Author Peggy McIntosh has come up with a theory that relates to color blind racism called "The Invisible Knapsack". This theory states that many of us who are white and not poor experience a whole set of priviledges that are not available to those of color and the poor. As we awknowledge these special priviledges, we can begin to dispel them and live on more fair footing with the rest of society. This is called "unpacking the invisible knapsack". Some of these priviledges are as follows:
1. I can, if I wish, arrange to be in the company of people of my race most
of the time.
2. I can avoid spending time with people whom I was trained to mistrust and
who have learned to mistrust my kind or me.
3. If I should need to move, I can be pretty sure of renting or purchasing
housing in an area which I can afford and in which I would want to live.
4. I can be reasonably sure that my neighbors in such a location will be neutral
or pleasant to me.
5. I can go shopping alone most of the time, fairly well assured that I will not
be followed or harassed by store detectives.
6. I can turn on the television or open to the front page of the paper and see
people of my race widely and positively represented.
7. When I am told about our national heritage or about “civilization,” I am
shown that people of my color made it what it is.
8. I can be sure that my children will be given curricular materials that testify
to the existence of their race.
9. If I want to, I can be pretty sure of finding a publisher for this piece on
white privilege.
10. I can be fairly sure of having my voice heard in a group in which I am the
only member of my race.
1 1. I can be casual about whether or not to listen to another woman’s voice in
a group in which she is the only member of her race.
12. I can go into a book shop and count on finding the writing of my race represented,
into a supermarket and find the staple foods that fit with my cultural
traditions, into a hairdresser’s shop and find someone who can deal
with my hair.
13. Whether I use checks, credit cards, or cash, I can count on my skin color
not to work against the appearance that I am financially reliable.
14. I could arrange to protect our young children most of the time from
people who might not like them.
15. I did not have to educate our children to be aware of systemic racism for
their own daily physical protection.
16. I can be pretty sure that my children’s teachers and employers will tolerate
them if they fit school and workplace norms; my chief worries about
them do not concern others’ attitudes toward their race.
17. I can talk with my mouth full and not have people put this down to my
color.
18. I can swear, or dress in secondhand clothes, or not answer letters, without
having people attribute these choices to the bad morals, the poverty,
or the illiteracy of my race.
19. I can speak in public to a powerful male group without putting my race
on trial.
20. I can do well in a challenging situation without being called a credit to
my race.
2 1. I am never asked to speak for all the people of my racial group.
22. I can remain oblivious to the language and customs of persons of color
who constitute the world’s majority without feeling in my culture any
penalty for such oblivion.
23. I can criticize our government and talk about how much I fear its policies
and behavior without being seen as a cultural outsider.
24. I can be reasonably sure that if I ask to talk to “the person in charge,” I
will be facing a person of my race.
25. If a traffic cop pulls me over or if the IRS audits my tax return, I can be
sure I haven’t been singled out because of my race.
26. I can easily buy posters, postcards, picture books, greeting cards, dolls, toys,
and children’s magazines featuring people of my race.
27. I can go home from most meetings of organizations I belong to feeling
somewhat tied in, rather than isolated, out of place, outnumbered, unheard,
held at a distance, or feared.
28. I can be pretty sure that an argument with a colleague of another race
is more likely to jeopardize her chances for advancement than to jeopardize
mine.
29. I can be fairly sure that if I argue for the promotion of a person of another
race, or a program centering on race, this is not likely to cost me heavily
within my present setting, even if my colleagues disagree with me.
30. If I declare there is a racial issue at hand, or there isn’t a racial issue at
hand, my race will lend me more credibility for either position than a person
of color will have.
3 1. I can choose to ignore developments in minority writing and minority activist
programs, or disparage them, or learn from them, but in any case, I
can find ways to be more or less protected from negative consequences of
any of these choices.
32. My culture gives me little fear about ignoring the perspectives and powers
of people of other races.
3 3. I am not made acutely aware that my shape, bearing, or body odor will be
taken as a reflection on my race.
34. I can worry about racism without being seen as self-interested or selfseeking.
35. I can take a job with an affirmative action employer without having my
co-workers on the job suspect that I got it because of my race.
36. If my day, week, or year is going badly, I need not ask of each negative episode
or situation whether it has racial overtones.
37. I can be pretty sure of finding people who would be willing to talk with
me and advise me about my next steps, professionally.
38. I can think over many options, social, political, imaginative, or professional,
without asking whether a person of my race would be accepted or
allowed to do what I want to do.
39. I can be late to a meeting without having the lateness reflect on my race.
40. I can choose public accommodation without fearing that people of my
race cannot get in or will be mistreated in the places I have chosen.
41. I can be sure that if I need legal or medical help, my race will not work
against me.
42. I can arrange my activities so that I will never have to experience feelings
of rejection owing to my race.
43. If I have low credibility as a leader, I can be sure that my race is not the
problem.
44. I can easily find academic courses and institutions that give attention only
45. I can expect figurative language and imagery in all of the arts to testify to
46. I can choose blemish cover or bandages in “flesh” color and have them
to people of my race.
experiences of my race.
more or less match my skin
Just something to think about as you go about trying to fight racism in everyday life.